Afridi. Image source: http://www.flickr.com/photos/charaka/

The fury that came out of the Indian online community either in support of or against Afridi had the usual Aman-ki-Asha defense or Pakistan-is-a-terror-supporter attack. I will not comment on either side of the arguments except that I saw many good arguments on both sides. However, I do wish to make a point about “Pakistan is a terrorist state” versus “Pakistanis are terrorist sympathizers” argument that seems to have conveniently folded itself into the argument associated with Afridi’s statements.

On one side, while many agree that the political establishment in Pakistan sympathizes with and actively supports terrorist acts against India, they caution that one should not claim that the state’s support for terrorism is the same as the people’s support for terrorism much like Muage vs. Zimbabweans. On the other side, there are many who argue that a state establishment cannot function without an approval from the masses (even a tacit approval through silence is sufficient). In the latter camp, Greatbong argues that assassination of moderates like Taseer points to a popular sympathy (albeit a tacit one) for Islamic fundamentalism.

I agree with the sentiment that one should not equate the actions of the political establishment with the people of the state. This statement is easy to defend when talking about the people of the state, but the same arguments do not hold when you are considering individuals. The difference is the similar to how statistical inferences, while applicable to a large dataset, become irrelevant when considering the outcome of a single event. Let me explain. While the American public may not favor massive human rights violations in Iraq and may even be against the war in Iraq, you cannot claim the same to be true of some American individual. I know many Americans who actively support America’s invasion of Iraq and deposing of Saddam Hussain. I also know many Americans who oppose it.

The American I know who oppose the Iraq war are quick to blame their political establishment and, if pressed, are willing to offer their apologies to Iraqies and an outright admission that they oppose their goverment’s actions.

Let’s go back and consider Afridi’s comments specifically with respect to this argument ”Pakistan is a terrorist state” versus “Pakistanis are terrorist sympathizers”. Reacting to Gautam Gambhir’s statement that India’s victory over Pakistan will help soothe the pain over 26/11 Mumbai attacks, Afridi said: “I think they were very stupid comments by Gautam Gambhir. I was not expecting this from Gautam. This is all politics, what do you know about who carried out the Mumbai attacks?” [source]

Despite overwhelming evidence that 26/11 attacks received support from Pakistani establishment, Afridi asserts that there is no knowledge of the perpetrators of 26/11. He could have distanced himself from the whole thing by simply saying “This is just politics.” and stopping there. But he did not. For some reason he felt compelled to defend the Pakistani establishment. That sounds like Afridi is batting for the Pakistani establishment. So I cannot give Afridi a reprieve on the ”Pakistan is a terrorist state” versus “Pakistanis are terrorist sympathizers” schism.

www.youtube.com/watch?v=tv749SCqzuU

Afridi’s response made it to Facebook and other social media sites and was appreciated by many as a mature and responsible response by a de-fact ambassador of Pakistan and cricket.
The very next day, Afridi is interviewed by a reporter from Dawn news and he says this: “The media in India is very negative. One of the reasons India and Pakistan do not get along well is because of the media there. [...] I tried a lot to reach out to the Indian players, but no matter how hard we try they can never be like us.”
Here is the video [the interview is in Urdu]:

www.youtube.com/watch?v=HXh8Wk9LkqU

So in 24 hours, Afridi goes from chastising Pakistani media for all the hyperbole and starts blaming Indian media and the Indian team for the less than cordial atmosphere between the two nation.

Wonder what prompted the turncoat act. Any theories?

P.S: Note that Afridi avoids eye contact rather conspicuously in the second video and not the first.